The world beyond the spinning reels

A three-reel window with symbols sitting above the centre payline, as if still descending towards it.

Losing Track of Time

Some slot players say they are hypnotised by the machines. They sit down intending to play for a little while and discover that considerably more time has passed. The experience feels like a trance, brought on by the attractive power of the slots.

There is something recognisable in that description. Prolonged, focused attention can make the surrounding world seem less noticeable. But calling the experience hypnosis does not, by itself, explain what is happening.

A plain wall clock hanging beside the edge of a slot machine cabinet.
Focused attention can make the passage of time less noticeable.

The machine is not a hypnotist with a mysterious power over its audience. The player’s own capacity for absorption is part of the story.

The Capacity to Become Absorbed

During my psychiatric residency at Columbia University, I had the privilege of training in hypnosis with Herbert Spiegel, a leading authority on its clinical use.

He taught that hypnosis was not a power residing in the hypnotist. It depended on the subject’s capacity to respond, with the hypnotist helping that person work towards a particular objective.

People differ in that capacity. Some find it difficult to become absorbed in suggested experiences. Others can concentrate so intensely that competing sights, sounds and thoughts seem to fall into the background.

That difference is worth remembering when people describe their time at a slot machine. The same room, the same reels and the same sounds need not produce the same experience in everyone.

Nor does becoming deeply absorbed mean that a person is weak-minded or unusually gullible. Attention and suggestibility are more complicated than that.

The Eyes and the Experience of Attention

Spiegel’s work included an eye-roll observation as part of his approach to assessing hypnotic responsiveness. It involved looking upwards while slowly closing the eyelids.

The observation belongs to a particular clinical assessment tradition. Eye position alone does not establish that someone is hypnotised, and it cannot tell us whether a slot player has entered a trance.

What interests me here is the movement itself. Playing the slots often means moving the eyes up and down: up to catch the falling symbols, at first moving too quickly to distinguish, and then down towards the payline to see whether anything has lined up.

Side view of a seated person looking up towards the top of a slot machine’s reel window, shown by a dashed arrow.

Towards the upper reel window

The same person with their gaze lowered to the centre payline, shown by a dashed arrow.

Towards the centre payline

Attention follows the symbols towards the payline.

The eyes follow a familiar journey. Something appears above, descends and comes to rest where its meaning can finally be read.

Looking Up and Looking Down

Eye movements appear in very different settings. They occur during REM sleep and are also used within EMDR, a structured psychological treatment. Neither connection makes watching slot reels a treatment or establishes that it produces the same state.

There is, however, a more ordinary way in which the direction of our gaze matters.

As small children, we look up at our parents and other authority figures. Later, looking down may express respect, embarrassment, affection or deference, depending on the person and the setting.

Profile drawing of a person with a neutral expression, head tilted back and gaze raised.

Upward gaze

The same person with a neutral expression, head bowed and gaze lowered.

Lowered gaze

We speak of looking up to someone. We lower our eyes. Our language gives these small movements a significance far beyond the muscles that perform them.

Not just fear and deference, but love and worship can lower our eyes. And when we imagine the heavens, we usually look upwards.

The Heavens and the Horizon

We look up to the heavens where earlier civilisations placed their gods. That direction carries a long history of distance, authority and wonder.

In The Once and Future Star, George Michanowsky proposed a connection between a celestial event associated with Vela and ancient Mesopotamian religious ideas. His account linked the event with the god Ea and the image of a divine presence near the waters of the horizon.

This is a speculative historical interpretation, rather than an established account of the origins of civilisation. My particular interest is in the distinction it suggests between looking up into the heavens and looking straight ahead towards the horizon.

A quiet star field in a dark night sky above a low, calm sea horizon.
Looking towards the heavens and looking towards the horizon suggest different relationships with what lies beyond.

One places the divine far above us. The other brings a spiritual presence towards eye level, close enough to seem part of our own world.

That difference offers an imaginative way of looking at the reels. Their symbols descend from somewhere above and settle on the “horizon” of the payline. There, they acquire a meaning for the person watching.

They may become the hoped-for combination that appears to grant a wish.

Or, more often, not.

A Shower of Symbols

Traditional machines use turning reels, or images that imitate them. Other games make the descent more conspicuous.

WMS Gaming’s All That Glitters, for example, used cascading gemstones. A winning formation disappeared, allowing more gems to fall into the spaces and potentially form another winning combination.

  1. A five-by-five grid of gemstones with four matching red gems in the middle row outlined in gold. 1Combination
  2. The four red gems have gone, leaving four empty spaces in the middle row. 2Spaces open
  3. Gems from the rows above have dropped into the spaces, with arrows showing the fall, and new gems have entered along the top row. 3Symbols descend
A cascade creates space for another arrangement of symbols.

The effect suggests an ever-bountiful source above the screen. More stones wait somewhere out of sight, ready to descend.

To my eye, the image recalls the gold in paintings by Gustav Klimt, particularly Danaë. The comparison is visual and imaginative: a shower from above, received below.

The screen gives chance a direction. We watch it arrive.

Visitors from Above

The association between the sky and superior beings has also found a place in writing about extraterrestrial life.

Historians of science such as George Basalla and Steven J. Dick have examined the relationship between ideas about other worlds and older religious expectations. Michael Shermer has likewise considered how sufficiently advanced extraterrestrial beings might appear godlike to human observers.

In Abducted, Susan A. Clancy discusses alien-abduction beliefs and the meaning people find in them. The phrase “technological angels” captures something of the resemblance: visitors imagined as possessing powers beyond our own.

Such comparisons concern human beliefs. They do not establish the existence of the beings being imagined.

A small three-reel window resting on the ground beneath a wide dusk sky with faint stars.

My point is simpler. Again and again, we picture extraordinary power arriving from above. On a slot display, symbols make that same downward journey, bringing the possibility of a reward into view.

This is not an explanation of the machine’s mathematics. It is one way of describing the private meaning a player may find in watching the reels.